“Fellowship”
and “friendship” are not synonyms. We have a hard time understanding this.
We find it hard to deny the “right hand of fellowship” to friends,
regardless of the their spiritual condition. A few find it hard to work in
true partnership (fellowship) with any other than close friends. When a
brother says he cannot fellowship a brother, then too many of us
automatically assume that he is no longer friendly toward that brother. Such
need not be so.
Vine makes an
interesting observation on the difference between a fellow (GK: HETAIROS)
and a friend (GK: PHILOS). He says, “This (HETAIROS), as expressing
comradeship, is to be distinguished from No. 1 (PHILOS), which is a term of
endearment.” Thus, one can maintain friendship (endearment) with one with
whom he cannot maintain fellowship (comradeship or partnership); or else a
Christian could have no friends outside of Christ. Even one’s joining with
the local church in withdrawing fellowship from a brother does not mean that
he is withdrawing his friendship
(2
Thess. 3:15);
though the circumstances calls for not keeping company with him. (1
Cor. 5:9-13; 2 Thess. 3:14).
Neither friendship or fellowship need be the basis for the other.
There are
people with whom I maintain a relationship of endearment (by friendship,
kinship, etc.) to whom I cannot extend fellowship - either in the sense of
congregational fellowship, or becoming partners with them in moral and
spiritual efforts (such as ministerial alliances), or extending “the right
hand of fellowship”, or any other gesture that would signal a general
endorsement of them in their work.
I have close
friends and dear relatives who are not Christians after the New Testament
order. I love them dearly and they me. Either would quickly come to the
other’s aid in time of need. Yet, we are not fellows in the Lord’s work. I
cannot not partake of their sins nor encourage them in their spiritual work.
I cannot afford to make any gesture that could be taken by them, or others,
that there are no vital differences between us in spiritual matters. Even if
one of these close friends or relatives, even a parent, brother or sister in
the flesh, comes into this community to spread his doctrine then I must not
receive him into my house nor bid him godspeed, to avoid being a partaker of
his evil
(2 John 9-11).
I could not announce his spiritual activities. If he came to the services I
would not call on him for prayer. Would that mean that I no longer felt
close to him as a friend or relative? Of course not!
Sometimes those
who, because of various relationships and associations with us, have greatly
endeared themselves to us. Its awfully easy to gear our degree of fellowship
with them to our degree of friendship with them. They can virtually “get
away with murder” in matters vital to the kingdom of God and the salvation
of souls and we still treat them as pillars in the church. Their actions not
only causes their faithfulness to the Lord to be suspect, but the openness
of their actions places the Lord’s cause in a bad light before all. If the
same positions and/or practices were embraced by those not so friendly with
us we would have long ago quit bidding them godspeed.
If a good
friend gets into a situation that we cannot in good conscience endorse or
encourage, it need not destroy our feeling of friendship toward him because
we cannot conscientiously do anything we feel would encourage him in his
situation. In fact, good friends do not want the other’s endorsement or
encouragement against the conscience. Nor should scriptural disciplinary
action be taken as an act of animosity.
No, friendship
and fellowship are not parallel lines.
Other Articles by Wayne Jackson
2 John
9 - An Abused Passage
That
Mysterious Disciple
The Value of the Kingdom of Heaven
Did the Early Church Observe the Lord's
Supper Daily?
The New Testament Pattern of Giving
Aid or Addition - What is the Difference?
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