Several years ago I met a man who was planning to repent. He had been a
Christian for some time, but worked a job that prevented him from attending
services virtually all of the time. Eventually he quit trying at all, and
fell away altogether. At the time he was part of a class-action lawsuit
against his employer and was awaiting the outcome of the case. If the
plaintiffs prevailed, they would receive a handsome sum of money, and then
be released from their job duties to pursue other careers. He explained that
whenever this lawsuit was settled, he would find a different job that would
permit him to resume his relationship with the local church.
When I asked him if he had considered finding another line of work, he said,
"No. I'm going to see this through." I asked if it occurred to him that he
might die before his plans were realized, and he said, "That's the chance
I'll just have to take." He was planning, some day, to repent.
His version of repentance and the biblical version are two different things.
When Peter urged his audience to "repent and be baptized"
(Acts 2:38),
he was not addressing men and women who were in some vague way contemplating
the remote possibility of a commitment of some sort in the indeterminate
future. They saw the urgency of their spiritual crisis and begged, "What
shall we do?"
(v. 37).
On that day, 3000 obeyed Jesus as Lord. They did not plan to repent; they
responded according to their convictions and the need of the moment.
The repentance of the Corinthians was marked by earnestness, vindication,
fear, longing, and zeal
(2 Corinthians 8:11).
They had wronged a fellow Christian and were anxious to make the necessary
corrections and to prove themselves "innocent in the matter." Theirs was not
"the sorrow of the world" that "produces death," but the "sorrow according
to the will of God" that produced "repentance without regret." They could no
more delay their repentance than they could delay their breathing.
When John the Baptist preached repentance, his audiences demanded, "What
shall we do?"
(Luke 3:10, 12, 14).
Luke's account tells us that they came to him and repeatedly questioned him
(v. 10-14).
They wanted to know how to fix their spiritual breakdown. They were deadly
serious about solving the problem of sin in their lives. Repentance was
urgent enough that they could not stop thinking about it.
The counterpoint to these examples of true repentance is Felix, the Roman
procurator of Judea. When Paul appeared before Felix and his wife Drusilla,
he took aim at Felix's self-serving, wicked heart when he spoke of
"righteousness, self-control, and the judgment to come"
(Acts 24:25).
Paul's powerful message brought Felix to the brink of repentance. Felix held
in his hands the keys to the kingdom, but, instead, closed the door. He
planned on repenting
(v. 25),
and continued to plan for another two years
(v. 27).
After this, he was recalled to Rome, where he died soon afterward. I suspect
he was still planning to repent.
The problem with planned repentance is NOT that our plans may not work out
the way we intend. That is true enough. You might plan to repent in
September, but die in August. You may plan to repent when you retire, but
never get around to retiring. You may plan to repent "someday" — but when
"someday" arrives, you may be just as indifferent as you are now.
No, the real problem with planned repentance is that we put our relationship
to God on our own terms, not on his terms. Planned repentance is nothing
more than excuse-making for the sake of disobedience: "Lord, I will repent,
but first let me..." Our Lord's response is plain: "If anyone wishes to come
after me, he must deny himself, and take up his cross daily and follow me"
(Luke 9:23).
Whatever planned repentance may be, it is certainly not what Jesus wants.
Are you planning to repent? Can you so easily undo months or years of
neglect, indifference, or rebellion? Why will some other time, some other
place, or some other circumstance be better than today? Do you think that
continuing in habitual sin will make repentance easier? Now is the time to
repent!
.
Other Articles
Take Heed to
Yourself
It Can't Be Done
Baptism
Isn't For!
Cross-Centered Preaching
"By What
Authority"
Rejecting
the Reins
Are All Churches of Christ Alike?
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