Man has no choice but to choose! We are by nature creatures of choice and
there is no way to live in this world without making choices.
Joshua challenged the Israelites to "fear the Lord, serve him in sincerity
and in truth, and put away the gods which your fathers served on the other
side of the River and in Egypt. Serve the Lord! And if it seems evil unto
you to serve the Lord, choose for yourselves this day whom you will serve,
whether the gods which your fathers served that were on the other side of
the River, or the gods of the Amorites, in whose land you dwell. But as for
me and my house, we will serve the Lord"
(Josh 24:14,15).
Some kind of choice was inevitable. Joshua did not say "make a choice or
remain neutral," for that was impossible. Furthermore, Joshua could not make
the choice for them. He really could not make it for his family, but he
could lead them in making the right choice.
When people try to get us to make right choices they are not taking away our
power to choose. Ultimately, each one must answer for himself. God said,
"The soul who sins shall die. The son shall not bear the guilt of the
father, nor the father bear the guilt of the son. The righteousness of the
righteous shall be upon himself, and the wickedness of the wicked shall be
upon himself " (Ezek. 18:20). In verses 5-13 of this chapter, Ezekiel
discussed the fact that a righteous father may have a wicked son; then in
verses 14-18, he discussed the wicked father having a righteous son. In both
cases, the blame or credit was given to the one who made the choice. Others
may influence our choices but each is accountable to God for his own
decisions.
In man's determination to pass the blame, he may say, "I couldn't help it; I
had no other choice," but that is not the truth. A person who is tempted to
drink has at least three choices. He may submit to the temptation, refuse to
drink, or tell others that they should not be drinking and urge them to
stop. The person who is tempted to commit fornication has several choices.
He can flee the scene. (While I was in Romania, a young man said that if you
are alone with a girl in her home and she begins to take off her clothes,
that is not a good time to preach to her! It is time to get out!) He can
tell the person that he "cannot sin against God," as Joseph did
(Gen. 39:9),
or he can give in to the temptation. Every temptation demands a choice.
Before we choose, we should also consider the possible consequences of that
choice. The power to choose does not mean that we have the power to choose
the consequences of the choice! A person who jumps from an eight story
building has very little choice about the consequences. When Moses looked at
the choices and consequences, he choose to suffer with God's people
(Heb. 11:24-26).
When Joseph considered the consequences of adultery, he chose to run. I am
sure that Moses' mother would have been proud of her son's choice, and
surely Joseph's parents would have been pleased with his choice, but each
had to make his own choice. Parents cannot make moral choices for their
children, neither can children make the choices for their parents.
The power of choice is a God-given right. No man can take it away from us.
We may hurt, or please others by our choices but ultimately the choices as
well as the consequences are personal.
.
Other Articles by Frank Jamerson
Two Unscriptural Concepts
Back to Basics (Part 1) - Christ and the
Law
Back to Basics (Part 2) - The Kingdom
Back to Basics (Part 3) - Covenants
Hermeneutics and Silence
A Mixed-Up World
Jesus and Hermeneutics
Phariseeism
The Apostles and Hermeneutics
For Past Auburn Beacons go to:
www.aubeacon.com/Bulletins.htm
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