Christians
are confronted with a wide range of "isms," and many of these threaten
our spiritual welfare. In this article I mention a few of them so that
we may guard against them.
Materialism
There are
religious people who suppose that man is wholly material or physical in
his nature. They therefore see death as cessation of existence. They are
like the ancient Sadducees
(Acts 23:8).
There is more to man than physical life
(Matt. 10:28).
Others hold to materialism in a different sense. They know that man has
a soul or spirit made in the image of God, but they over emphasize
material things. They permit the material to crowd out the spiritual.
Jesus taught that temporal things are not the most important
(Matt. 6:33; 16:26).
Sensualism
Commercial
advertisers, entertainers, movie producers, many book and magazine
publishers, TV programmers, many video makers, and others are promoting
sensualism. The public is being flooded with pictures, words, and
suggestions that develop and encourage lewdness, licentiousness, sexual
permissiveness, carnality, fleshly lusts, and wantonness. Moral impurity
is flaunted, paraded, and exhibited openly. The Bible includes as works
of the flesh "immorality, impurity, sensuality"
(Gal. 5:19, NASB),
warning that "those who practice such things shall not inherit the
kingdom of God."
Pharisaism
The members
of the ancient Jewish sect known as the Pharisees were noted for
hypocrisy, self-righteousness, and insincerity. A splendid example of
their attitude is found in the parable in
Luke 18:9-14.
Jesus
exposed their wickedness in
Matthew 23.
Many today are given to Pharisaism. They are sanctimonious in their own
eyes. They see themselves as righteous and virtually all others as less
than righteous. Some of the most severe denunciations delivered by
Christ were directed against the pharisaical outlook. It is much easier
to see fault in others than to admit one's own sins.
Liberalism
Some take
very broad views politically and socially. The same is true in religious
matters. Many indulge in practices which the New Testament does not
allow. They throw off the restraints imposed by apostolic authority.
Some are so tolerant and unrestricted as to fellowship people who do not
believe that Jesus was born of a virgin, deny the inspiration of the
Scriptures, and do not believe that Jesus arose bodily from the grave.
Some are not that liberal, but they accept sprinkling and pouring for
baptism, think one church is as good as another, and sanction
denominationalism. Others take undue liberties with the word of God on
such subjects as worship, the organization and work of the church, and
women's role in the church.
Creedalism
A creed is
a brief authoritative formula of religious belief or a set of guiding
principles. Human creeds have been the occasion of division and discord
through the centuries. Pioneer preachers in America spoke and wrote
against such creeds, urging that we have no creed but Christ and no
guide but the Bible. There is today a subtle tendency among well-meaning
brethren to revive creedalism. Questionnaires circulated as tests of
faithfulness carry a creedal flavor. There is a danger here that must
not be overlooked. The New Testament is all-sufficient as a measure of
soundness. The Lord will judge us by his word.
Defeatism
There are
people who convince themselves that failure is inevitable. Ten of twelve
spies took this attitude in
Numbers 13 and 14.
God had promised Israel the land of Canaan. The defeatism of the ten
spies spread to the whole congregation. God punished them with forty
years of wandering in the wilderness. Some Christians constantly focus
on difficulties and dangers. They see a mirage and throw on the breaks.
They are full of pessimism. Weak faith prompts them to suppose that we
are whipped before we ever start, no matter how worthy the undertaking.
But victory belongs to God's people who persevere
(Rom. 8:37; 1 Cor. 15:57,58).
Let us not
be deterred by "isms" such as those mentioned in this article.
Guardian of Truth - Sept 1, 1994