In his final hours in
Rome, awaiting an inevitable execution, a very lonely apostle Paul
suffered some additional heartbreak. "Demas," he wrote, "hath forsaken
me, having loved this present world"
(2 Tim
4:10). We are left
to speculate as to the particulars—what dread fears or powerful
allurements led this faithful friend and co-worker to abandon the
kingdom of God and to forsake his burdened brother. It was not as though
he had fled the field at the first approach of trouble. During Paul's
first imprisonment in Rome Demas had evidently been a steadfast
companion
(Philemon 24; Col 4:14).
Now, unexpectedly, this heart—mauling betrayal and desertion. Only those
who have had a trusted companion in Christ—one who has proven himself in
many a crisis—to suddenly turn from God and run for the world can
understand. It can numb the spirit.
What is it that can cause
one who has invested so much in the kingdom to suddenly abandon
everything? Some fade early because they have little understanding of
the calling of God and even less commitment. The first approach of
temptation and hardship devastates them
(Luke
8:13). Others seem
to have a deep commitment to righteousness but not an absolute one.
Their price for betrayal is high but they have one nonetheless, and when
it gets high enough they run. The wealthy young ruler who came to Jesus
was like that. He was willing to give up a lot, but not everything
(Mt
19:16-23).
Paul said that Demas
"loved this present world." The "world" is many things. John describes
it as a way of thinking where lust, materialism and pride abound
(1 Jn
2:15-16). What was
it that got to the faithful Demas? Was it fear of death or imprisonment?
Or was it something more subtle like a nostalgic longing for the old
easy ways free of constant unabating warfare? We are not told which one
of these undid Demas but one of them found its mark.
Breaking points can come
to us too if we are not very careful. A deep hurt we cannot find it in
ourselves to forgive. A disappointing marriage. Failures with our
children. Lost health or prosperity. Anything we had never imagined
happening to us. And often it's just plain prideful stubbornness. At any
rate, don't ever say you'd never do what others have done. You've never
been all the places you could be. Peter learned a valuable lesson about
that
(Mt
26:31-35), It is
far better that we know our own weaknesses and watch and pray that we
enter not into temptation
(Mt
26:41). Satan
loves an arrogant and self—confident man.
Another lesson to be
learned from the failure of others is that those who at last go back, at
first look back. Departures of apparent suddenness are really the end of
a process. Our Lord warned that those who put their hand to the kingdom
plow and look back longingly at the world are not fit for the kingdom of
God
(Lk
9:62). The
disciples who go back are those who first begin to cultivate again the
values of the world and like the Israelites in the wilderness grow
nostalgic amidst their trials for the fleshpots of Egypt. They forget,
of course, the galling bondage that accompanies the life of sin. These
are the ones who gradually cease to meditate upon God's word
(Psa
1:1-2), then
become prayerless
(Jas
4:1-2) as God and
Christ seem far away. First men cease to study, then to pray, and,
finally, to care. Sometimes this all begins as a casual flirtation, a
few little compromises dismissed as harmless. Too much time with worldly
companions
(1 Cor
15:33), too much
interest in a job
(1 Tim
6:9-10), too much
concern with being accepted and making our mark in the world
(1 Pt
5:5). Finally, it
becomes a passionate love affair that makes us heedless of the injury we
do to our Savior, ourselves and others.
Satan is the master of
the "short step" method. Slow change is more effective in producing
spiritual collapse than sudden departure. The danger of alerting the
victim to what is happening is eliminated. We can be hardened by the
deceitfulness of sin
(Heb
3:12-13). Warning
flags need to start flying the moment we feel the slightest ebb in
commitment. Beware the spiritual slow leak. The unfailing answer to this
kind of spiritual failure is the daily discipline of an uncompromising
dedication which admits of no exceptions and makes quick and humble
redress for every transgression. Burn all your bridges and press on to
the heavenly mark
(Phil
3:7-14). And if,
in spite of everything, you happen to stumble badly, don't let despair
destroy you. Remember that everyone who has faltered has not ultimately
fallen. We can all thank God for that. John Mark's disgraceful desertion
in Pamphylia
(Acts
13:13) was not the
end of him because he didn't allow it to be. Paul sent for him during
his last hours
(2 Tim
4:11) and the Holy
Spirit chose him to record the gospel story. We don't have to be like
Demas. In the mercy of God we have the privilege of being like John Mark
or Peter, and, yes, even Paul.
Other Articles by Paul Earnhart
The Search for Assurance
Sin Doesn't Work
Where Do Elders Come From?
A Wholesome Respect For Temptation